Drama Tuesday - A Fools Project

Creating Performing Opportunities in Times of Lockdown

Lately I have been thinking about ways of generating drama projects for students in lockdown situations. My students need short scenes or plays that can be performed over digital platforms, if necessary, but which can also be rehearsed independently. There are many examples of compilation performances -  Two that I particularly like are based on Shakespeare also: Appel, L. and M. Flachmann (1982). Shakespeare's Lovers: A Text for Performance and Analysis. Carbondale and Edwardsville, University of Southern Illinois. Appel, L. and M. Flachmann (1986). Shakespeare's Women: A Playscript for Performance and Analysis. Carbondale and Edwardsville, Southern Illinois University Press.

I started by thinking about all of Shakespeare’s Fools. 

I conceptualised this project as a research and performance project. Students would need to research and write about the characters considered fools and their functions in the plays that included them. They would need to look at the research about the Shakespearean Fools. Then, they would identify a scene in which the Fool and others interact, make a suitable scene cutting, rehearse and perform it. Together as a whole class we would construct a devised project. This sounds like a sufficiently challenging and yet satisfying project. 

The Shakespearean fool is a recurring character type in his plays. These characters were most often common people who had the wit and skill to make fun of upper class people. Often seen as “comic relief” to the more serious aspects of a play, it is worth considering that the Fools in Shakespeare provide an emotional depth and contrast to the serious themes. By shifting from the distanced world of the drama to more domestic and familiar scenes, the complexity of the dramatic situation is heightened. 'That, of course, is the great secret of the successful fool – that he is no fool at all.’ (Asimov 1978)

Jan Kott, in Shakespeare Our Contemporary ,

“The Fool does not follow any ideology. He rejects all appearances, of law, justice, moral order. He sees brute force, cruelty and lust. He has no illusions and does not seek consolation in the existence of natural or supernatural order, which provides for the punishment of evil and the reward of good. Lear, insisting on his fictitious majesty, seems ridiculous to him. All the more ridiculous because he does not see how ridiculous he is. But the Fool does not desert his ridiculous, degraded king, and accompanies him on his way to madness. The Fool knows that the only true madness is to recognise this world as rational.”

From a BBC April Fool’s Day Report:

Shakespeare loved a fool and not just on 1 April. He used them in most of his well-known plays, but who would their equivalents be today?

It was never about bright clothes, eccentric hats and slippers with bells on them. Shakespeare’s fools were the stand-ups of their day and liked to expose the vain, mock the pompous and deliver a few home truths - however uncomfortable that might be for those on the receiving end.

"Shakespearean fools, like stand-ups today, had a licence to say almost anything," says Dr Oliver Double, who teaches drama at the University of Kent and specialises in comedy. "It was an exalted position."(Winterman 1 April 2012)

In his book The Guizer Alan Garner (1975)tells us,

If we take the elements from which our emotions are built and give them separate names, such as Mother, Her, Father, King, Child, Queen, the element that I think marks us most is that or Fool, It is where our humanity lies.

The Fool is full of contradictions, as we are. He is at once creator and destroyer, bringer or help and harm. Through his mistakes we learn how to do things properly. He is the shadow that shapes the light. 

Putting on the Motley. 

The costume and props of the Fool were – according to reports of the times – standardised. A patchwork and ragged coat, sometimes with bells hung on it. Breeches of different coloured legs and a mono like hood and cloak decorated with animal body parts such as donkey’s ears and rooster heads. The prop was a stick decorated with a doll head or a fool. A pouch filled with powders, sand, peas or air filled out the outfit. 

Some useful resources

The No Sweat Shakespeare Blog: The Ultimate Guide To Shakespeare’s Fools

https://www.nosweatshakespeare.com/blog/ultimate-guide-shakespeares-fools/

The British Library Shakespeare’s Fools

https://www.bl.uk/shakespeare/articles/shakespeares-fools

OUP Shakespeare’s clowns and fools [infographic]

 https://blog.oup.com/2016/09/shakespeare-clowns-fools-infographic/ 

But there are many more. 

Bibliography

Appel, L. and M. Flachmann (1982). Shakespeare's Lovers: A Text for Performance and Analysis. Carbondale and Edwardsville, Univsersity or Southern Illinois.

Appel, L. and M. Flachmann (1986). Shakespeare's Women: A Playscript for Performance and Analysis. Carbondale and Edwardsville, Southern Illinois University Press.

Asimov, I. (1978). Asimov's Guide to Shakespeare,Vols.1-2. New York, Gramercy Books.

Garner, A. (1975). The Guizer. London, Hamish Hamilton Ltd/William Collins Sons and Co Ltd.

Kott, J. (1964). Shakespeare: Our contemporary. Garden City, N.Y, Doubleday.

Winterman, D. (1 April 2012). "Shakespearean fools: Their modern equivalents."

Drama Tuesday - Back in the saddle again

Being in the theatre after a break caused by the pandemic.

I am sitting in a theatre again – for a stunning production of Chicago at John Curtin College of the Arts. The last time I was in a theatre was with Hannah and Peter in the studio Theatre in Washington DC on March 16. It’s a long theatre drought. As much as I can sit at home and watch Chicago as a filmed event on  Netflix or similar, there is nothing like the visceral presence of being in an audience of other people. As annoying as it can be when there are whoops from some audience members when a high note is struck or a dance move is nailed, there is the living shared presence of belong to an audience at an event. The warm, shared dark beyond the metaphoric footlights is a mysterious space. How is it that individual thoughts, personalities, life experiences coalesce into shared laughter or applause. 

What is an audience and why is it so important?

Can you have drama without an audience?

Why does it matter?

There is a sense of grief in many that the experience of being in a “live” audience is lost in times of pandemic. Our theatre history tells us that there have been other times when the theatres were closed. Plague, pestilence, war and politics have closed theatres in the past, just as the current Pandemic is closing them. (see discussion in https://www.thestage.co.uk/long-reads/from-pandemics-to-puritans-when-theatre-shut-down-through-history-and-how-it-recovered) There will be a time when theatres are reopened and we will flock back to seeing performances as live audiences. 

It is also important to talk about why this is important for us as individuals and as a community.

Consider the reasons why from the  perspective of those who collectively make theatre.

What Idid sense from the production of Chicago at John Curtin College of the Arts was how important it was for the students (and their teachers) to perform for a live audience. The one thing that all the discussion of performance via ZOOM and digital means – as necessary as it was – couldn’t deny was the desirability of returning to live performance. 

This was a stunning production of Chicago from the opening visual impact of the well rehearsed voices and bodies on the bare stage to the final bows. The sense of style and form was effectively realised with the Fosse choreography sitting comfortably on the young bodies. The Cell Block Tango and Razzle Dazzle was driven and pulsating There was attention to the detail in the singing performances. It is exhilarating when young performers are able to reach beyond the surface gloss of style and move an audience (as they did with the sense of pathos in the portrayal of Amos). There was a faithful evocation of the original Fosse style and pizzazz.

This production is as strong as many from WAAPA. And it is a pity that more people didn’t get to be in the audience because of the pandemic restrictions. It is wonderful for those that have been able to be in the audience.

I was briefly taken back to a production in memory – at the old Playhouse in Pier Street. I think Jill Perryman was playing Mama Morton and Maurie Ogden was Amos (with the old vaudeville trick of the boots that hooked into the screws on the stage so that he swayed deeply beyond human limits. 

I have lost sight of the times when I have seen other Chicago productions, but this JCCA production is one that will stick in memory.

 Bibliography

Dewey, J. (1938:2005). Art As Experience, Perigee Trade.

Drama Tuesday - Looking beyond the Flood

In the last week I have presented a keynote for the newly established Drama and Theatre Education Alliance  (https://dtealliance.wixsite.com/dtea) in the United Kingdom.

On July 15 the Alliance staged the Big Drama and Theatre Education Debate: Getting our act together. I have re-recorded my keynote and share it.

Looking beyond the Flood

Big Drama and Theatre Education Debate: Getting our act together

July 15 2020

Robin Pascoe,

President IDEA International Drama/Theatre and Education Association, Honorary Fellow, Murdoch University.

Thank you for the opportunity to talk with you today and warmest wishes from the wider IDEA community to all in Drama, Theatre and Education. 

I have lost track of the times we are told that we live in “an age of innovative disruption” (see, for example, Bower & Christensen, 1995). The Coronavirus COVID-19 Pandemic amplifies disruption in politics, technology, society, education in schools and universities. Our current moment of disruption presents both threats and opportunities. It also highlights fissures and divisions of the past. It calls for healing and looking beyond the flood.

You may have seen my recent post about the situation in Greece where the Ministry of Education announced the weekly program for upper secondary education for the new school year 2020-2021 and has eliminated the arts completely (http://www.stagepage.com.au/blog). There are threats in the ways that people are responding to the current Pandemic.

Each of us sees our realities through our autobiographies. In the world of drama and theatre education there are good news stories and sad news stories. In some places of the world, like Iceland and Taiwan, drama is embedded in the primary school. In Finland, despite a concerted long-term campaign by FIDEA, the Finnish association, drama has yet to be included in the curriculum. In my role in IDEA I see encouraging signs of remarkable growth in drama education happening in China and Turkey alongside contraction and denial elsewhere in the world. The promise of the Seoul Agenda on Arts Education (UNESCO, 2010), that was endorsed by all UNESCO members, has yet to be realised as an entitlement. The situation addressed in your Manifesto ("Drama, Theatre and Young People's Manifesto," 2020) highlights a local perspective with global implications.

It’s worth mentioning a little about the situation in Australia. 

Australia does have the Australian Curriculum: The Arts (ACARA, 2014). Drama Australia (https://dramaaustralia.org.au/0 ) has provided a unified voice for drama education. The National Advocates for Arts Education NAAE (https://naae.org.au) thrives as a network of peak national professional arts and arts education associations who represent arts educators across Australia. 

But … there’s always a but, isn’t there!

Implementation of the Australian Curriculum is, constitutionally, vested in the States and Territories. In my own state of Western Australia the decision has been made to “adopt and adapt” the national document. Similarly, other states have made local interpretations of the mandate. The scope of the promised entitlement is narrowed or changed. 

There is also the underlying question of implementation. Writing an Arts and Drama curriculum is one thing (Don’t forget this is not the first go we have had at doing this in Australia (2007; 1994)), successfully implementing that curriculum for every Australian student is a challenge.  As the evidence of two national reviews of arts education undertaken a relatively long time ago now (2008; 2005), what happens in schools may not reflect the written curriculum. Having the Australian Curriculum: The Arts published is only valuable when we can confidently say that all Australian students have a delivered arts curriculum that includes drama.

There is in Australia also evidence of contraction in drama teacher education across Australian universities that are reeling as they re-invent themselves in the current pandemic (though the writing has been on the wall of the rise of managerialist leadership and political interference (Hellyer & Jennings, May 28 2020). The decisions made in my own university to de-couple Arts and Drama and Education by locating them in different colleges is a sign of the times. The decision to double the cost of Arts degrees, made recently by the Australian Government (19 June 2020), further erodes the position of drama education.

Returning to an international perspective, it is useful to consider some of the possible reasons why as a drama education community we have reached this point. 

Why is drama education sometimes still considered extracurricular? 

Why is drama in schools sometimes considered suspect? 

Why isn’t our vision for drama and arts education widely shared?

Perhaps we need to look back at or collective histories and speculate. 

In the minds of many, drama education is aligned with “progressive education” (see, for example, Dewey, 1938 and many others).  The tenor of the times when drama education began to flourish it was alongside embodied commitment to greater informality in classrooms and relationships between teachers and students; broader curriculum; practical activities; flexibility of teaching procedures; diversity; focus on individual child and a balance of academic and social and emotional learning. There was also strong commitment to critical and socially-engaged teaching and learning. These notions challenge a politicised educational climate

The opposition to including drama in the school curriculum entitlement is often based on assumptions and prejudices and even misconceptions.  It is always useful to identify some of the misconceptions about our field and to question the fear and loathing that drives some political curriculum choices. 

Eggen and Kauchak (2013) observe, “misconceptions are constructed; they’re constructed because they make sense to the people who construct them; and they are often consistent with people’s prior knowledge or experiences” (p. 195).  Pointing out a misconception, simply labelling it as “wrong” or “flawed thinking”, is of limited use. People who change their thinking and practice need: 

• viable, alternative experiences that disrupt their mis-conceptualised understandings

• to see how that changed understanding is useful in the real world

• to see how applying their revised thinking to new situation actually produces desired results

• to have their revised world view valued and endorsed by peers and the school community

• to see that students are learning differently, with higher levels of approval and satisfaction and with better outcomes or results

• to see that parents and the community support what is different.

How are we, as a community of practice, challenging misconceptions?

I remind us all that our greatest asset is our art form as a change agent. With that in mind I invite you to imagine an unfolding process drama from a new pre-text Littlelight by Kelly Canby (2020). 

In the grey old town of Littlelight, a “big beautiful wall” surrounded the town. The wall was thick and all encompassing and the Mayor was strong .But one day a brick was missing in the wall. And no one noticed at first, but little by little, brick by brick, gaps appeared in the wall. And there were streaks of neon light fingering their way into the town. Who could be stealthily breaching the wall? 

What happens when the walls that are built are breached?

You can continue the metaphors of this process drama in your imaginations. 

Imagine how powerful our process drama could be in bringing about change.

What we need is to navigate our way through these disruptive times keeping our drama compass tracking true.

I began by invoking an image of the Flood. and return to it conclude.

Jackson Browne sang in Before the Deluge (1995) of a world of dreamers and fools “in the troubled years that came before the deluge”. But he also sang of a time beyond the flood:

Let the music keep our spirits high

Let the buildings keep our children dry

Let creation reveal its secrets by and by, by and by

When the light that's lost within us reaches the sky

We need to keep our eyes beyond the horizon, beyond the flood.

Thank you. 

Bibliography

ACARA. (2014). The Australian Curriculum: The Arts. Retrieved from http://www.australiancurriculum.edu.au/the-arts/introduction

Bower, J. L., & Christensen, C. M. (1995). Disruptive Technologies: Catching the Wave. Harvard Business Review, 73(1 (January–February)), 43–53. 

Browne, J. (1995). Before the Deluge (Lyrics). Retrieved from https://www.lyrics.com/lyric/2846364/Jackson+Browne

Canby, K. (2020). Littlelight. Fremantle, Western Australia: Fremantle Press.

Cultural Ministers Council (CMC), & Ministerial Council on Education Employment and Youth Affairs (MCEETYA). (2007). National Statement on Education and the Arts. Retrieved from http://www.cmc.gov.au/__data/assets/pdf_file/7366/National_Education_and_the_Arts_Statement_-_September_2007.pdf

Dewey, J. (1938). Experience & Education. New York, NY: Kappa Delta Pi.

Diana Davis, & Australia Council for the Arts. (2008). First We See: The National Review of Visual Education. Retrieved from http://www.australiacouncil.gov.au/research/education_and_the_arts/reports_and_publications/first_we_see_the_national_review_of_visual_education

Drama, Theatre and Young People's Manifesto. (2020). Retrieved from https://dtealliance.wixsite.com/dtea/manifesto

Eggen, P., & Kauchak, D. (2013). Educational Psychology: Windows on Classrooms, Ninth Edition. Boston: Pearson.

Emery, L., & Hammond, G. (1994). A Statement on the arts for Australian Schools. Melbourne: Curriculum Corporation (Australia)/Australian Education Council.

Hellyer, M., & Jennings, P. (May 28 2020). Our universities must rethink their broken business model or risk failure. Canberra Times. Retrieved from https://www.canberratimes.com.au/story/6771137/our-universities-must-rethink-their-broken-business-model-or-risk-failure/

Karp, P. (19 June 2020). Australian university fees to double for some arts courses, but fall for Stem subjects. Retrieved from https://www.theguardian.com/australia-news/2020/jun/19/australian-university-fees-arts-stem-science-maths-nursing-teaching-humanities

Pascoe, R., Leong, S., MacCallum, J., MacKinley, E., Marsh, K., Smith, B., . . . Winterton, A. (2005). Augmenting the Diminished: National Review of School Music Education. Retrieved from Canberra: 

UNESCO. (2010). Seoul Agenda: Goals for the Development of Arts Education. Retrieved from http://portal.unesco.org/culture/en/ev.php-URL_ID=41117&URL_DO=DO_TOPIC&URL_SECTION=201.html

Drama Tuesday - We learn drama by making drama – a Process Drama example

We learn Drama by making Drama. By using the Elements of Drama such as role, situation, voice, movement and tension, we learn how drama tells stories in our bodies.

In this short video I share with you some drama making from a workshop I ran in Baoding, China, in November 2019. 

We used drama to bring to life the story of the Magic Lotus Lantern, a traditional story. We used drama strategies to build a series of dramatic action episodes exploring key moments in the story. This is a Process Drama.

In the traditional story of the Magic Lotus Lantern, on  the  Huashan Mountain there lived a guardian, the beautiful goddess Sanshenmu who had a brother Erlang who wanted to control his sister. 

We visualised the scene on the mountain. We created the mountain in the drama space using lengths of coloured fabric and sounds using our voices and recordings.

Our Process Drama explored the relationship between brother and sister in role and out of role. We edged into the drama using physical activities of gatekeepers. We improvised scenes between siblings in everyday life.

We moved back into the story narrating how Sanshenmu had a magical treasure – a lotus lantern whose light could scare away all evil. We embodied using symbol as a fundamental building block of drama.

In the story, one winter, a scholar Liu Yanchang, a human, visited the temple and saw the image of Shenmu and was struck by her beauty. He thought that she was so beautiful he would ask her to be my wife. Shenmu was also struck by the authentic love of the young scholar. But she knew that it a deity like her could never fall in love with a mortal. Liu Yanchang left Shenmu not knowing she was pregnant.

Skipping ahead in this account, Erlang angered by this love story, stole the Magic Lotus Lantern and banished Shenmu to live inside a dark cave buried under a mountain. There she gave birth to a child.

We created the dark cave and the birth of the child. 

Liu Yanchang returned after his success in the examinations but when he came to the Shenmudian temple he found it deserted. Just as he turned to leave, he heard a baby crying.

He was puzzled at finding a baby in the temple. Bu t then he found Shenmu’s letter written on the silk and knew that the baby was Chenxiang. He took the child and raised it, teaching him to read and write as any mortal would. But he kept the secret of Shenmu from Chenxiang. 

However, one day, the boy discovered the silk letter. He went searching for his mother.

The child grew and fought his uncle Erlang and won the Magic Lotus Lantern an d used it to break open the mountain and rescue his mother. 

I will let the drama speak for itself.

We learn drama by making drama.

Acknowledgment: The workshop was run for Cambridge Education, Baoding with Early Childhood educators and organised by IDEC, Berijing. 

Bibliography

The following resources unpack Process Drama

Bowell, P., & Heap, B. S. (2013). Planning Process Drama: Enriching teaching and learning (2nd Edition). Abingdon, Oxon.: Routledge.

Bowell, P., & Heap, B. S. (2017). Putting Process Drama into Action: The Dynamics of Practice. Abingdon, Oxon.: Routledge.

O'Neill, C. (1995). Drama Worlds A Framework for Process Drama. Portsmouth: Heinemann.

O'Toole, J. (1992). The Process of Drama: Negotiating Art and Meaning. London: Routledge.

Taylor, P. (Ed.) (1995). Pre-Text and StoryDrama: The Artistry of Cecily O'Neill and David Booth. Brisbane: NADIE The National Association for Drama in Education.

Drama Tuesday - What will I teach today?

It’s the question we face as teachers every day of our working lives?

What will I teach today?

Wouldn’t it be nice if there was a convenient text book to open and say to students,  Look at page 53 and do what it says there.

Unlike many other school subjects, drama does not seem to have a simple answer or a single set of textbooks or set syllabus.

Many Curriculum frameworks and syllabuses are written in open-ended ways. We need to join the dots or fill in the missing gaps.

• What are the choices and decisions that drama teachers need to make in their day to day planning?

• How do know what to teach in drama? When to teach specific concepts and skills and processes?

• How do I teach so students learn in ways that match or suit their age and stage of development?

To answer these questions we need to build a map in our head about how students learn drama at different ages and stages.

Teaching drama can’t just be a jigsaw of randomly chosen activities or a haphazard collection of things that work. They have to lead students somewhere. The word educate comes from the Latin deuce I lead forward.

We must have a curriculum compass that guides us forward in the learning of our drama students. One of the principles must be that we teach drama in ways that acknowledge and understand the ways youngsters learn at different ages. We need to teach with a sense of an underlying progression in learning. 

The term learning progression refers to the purposeful sequencing of teaching and learning expectations across multiple developmental stages, ages, or grade levels. They provide concise, clearly articulated descriptions of what students should know and be able to do at a specific stage of their education.

Consider the simple yet complex notion of improvising which is the backbone of many drama teaching programs. what is or expectation  of improvisation in children who are three and four? How do we shape learning experiences as they are five or ten or fourteen. We don’t expect 5 year olds to master the concepts of Algebra that they can learn in Year 12. But they do have things to learn in Year 1 so that they can learn in Year 12. There is a chain of connection across the learning years.

This is William, our grandson, in free play. This shows the seeds of improvisation that we develop through drama programs.

Where do we go next? How do we build learning upon learning?

What are aged and developmentally appropriate drama activities towards a growing learning about improvisation?

It is useful to visit again some of the learning progressions that have been developed as curriculum. 

 It might seem obvious, but nonetheless important, to observe that as children grow, their capacity to understand and apply concepts develop and our planning should reflect the patterns of child development.

The following example of a progression is based on some of my earlier research.

The Holy Grail of Drama Curriculum writers is to write workable progressions for development of drama across school years. It is notoriously difficult to write these progressions with ironclad certainty. They are at best useful approximations to guide. They are based on observation of young people learning drama and teacher experiences. But they are better than random guesses. 

A final thought:

I have had a conversation once with a teacher who said – for efficiency – that she teaches the same lesson to all the different years across the school. One size fits all. 

Can you spot the flaw in that approach?

What is the map that guides your choices as a drama teacher?

Questions about inclusion for Drama Teachers in contemporary times

A teacher found a beautiful and compassionate monologue based play written and performed by an aboriginal woman . It provided interesting acting challenges for her students. They had to make strong physical, vocal and movement choices. They had to use their dramaturgy skills to contextualise their choices to embody the role. It was accessible and relevant. She presented it to them to workshop acting, dramaturge and director roles. 

The 12 girls in her class responded well to the challenge. She didn’t notice the looks exchanged between the 5 boys in her class.

As a reflective teacher, she was interested to read her student journals.

Some students questioned using a text that provided acting roles only for a single female character. Other students discussed the appropriateness of asking non-aboriginal actors to play an aboriginal character. Her one indigenous student who comes from a Western Australian Noongar identity, asked about playing a role based on Murri life.

The teacher began to question her assumptions. The text was theatrically compelling and offered challenges for her students. But she also realised that her focus on theatrically strong moments for her students maybe problematic.

The question of appropriation of culture is interesting, particularly in the week when it’s announced that on The Simpsons, characters of colour will no longer be voiced by white actors ("The Simpsons stops using white actors to voice non-white characters," 27 June 2020). Is it appropriate for non-aboriginal actors to portray indigenous roles? As drama educators we have come a long way from Laurence Olivier playing Othello in blackface (1965, check it out on the Internet). 

It’s interesting if you think about it. If we extended the logic, could any Australian actor ever portray an Irish character or a character from Ibsen or Chekhov or Shaw where the roles are so deeply imbued with a national identity? It may be inappropriate for a caucasian actor to reach into the makeup kit to portray an Asian or Indian character but where is the line to be drawn?

We could ask questions of other plays that, for example, portray abuse of women. What are the implications of studying A Streetcar Named Desire (Williams, 1947) and the portrayal of Blanche and mental breakdown? And Stanley’s treatment of her?

If you extend this line of argument, are there any plays but the most innocuous that can be studied by drama students? There are some who would argue that school drama needs to be neutralised. The spirit of Thomas Bowdler lives on in contemporary times. ( Bowdler gives us the term bowdlerise which means to remove material that is considered improper or offensive from (a text or account), especially with the result that the text becomes weaker or less effective.) And many teachers tell of choices of self-censorship when it comes to choosing texts for students to work with. 

What are your thoughts?

Where do you draw the line in the sand in the choices you make as drama teachers?

What are appropriate texts(see interesting discussion in Lambert, Wright, Currie, & Pascoe, 2016)?

Bibliography

Enoch, W., & Mailman, D. (1996). THE 7 STAGES OF GRIEVING. Brisbane: Playlab Press.

Lambert, K., Wright, P. R., Currie, J., & Pascoe, R. (2016). Performativity and creativity in senior secondary drama classrooms. NJ Drama Australia Journal, 40(1), 15-26. 

The Simpsons stops using white actors to voice non-white characters. (27 June 2020). Retrieved from https://www.theguardian.com/tv-and-radio/2020/jun/27/the-simpsons-stops-using-white-actors-to-voice-non-white-characters

Williams, T. (1947). A Streetcar Named Desire: [a Play.]. New York, NY: New American Library.

Teaching Drama For Redundancy

One of the sometimes overlooked roles of the teacher is to teach so that we are redundant. We are successful as teachers when our students no longer need us. There is often glib recognition of terms such as learning for life and independent learners. What that means in practice is often more difficult. 

I remember an inspirational teacher telling me that he teaches his drama students to run their own warm ups. He even has a roster for them to be the leader of the warm ups for each lesson. This has two advantages. Firstly, if the teacher is late to class or delayed, then students don’t sit around waiting but can get started. Secondly, in their lives beyond school, if they are working in the profession or taking part in a community event, they have the skills and processes to manage their own warm-ups (particularly, when there may not be someone to lead them). This left an impression on me and I have encouraged my drama education students to include this simple strategy in their own teaching.

Teaching for redundancy is also a timely reminder that we need to watch the temptation to take on the drama teacher as hero/heroine role. We all love a little affirmation as teachers. But, sometimes, the drama teacher as cult leader kicks in. As much as we as individual teachers have needs to be recognised, we need to keep in mind that it is not about me/us but about students. The glib phrase used is student centred learning. That isn’t about pandering to students wants and preferences; there is still a curriculum and learning to focus on. The measure of our success as teachers is that students are learning and that we make the difference in their learning. But what matters is the student learning nor our personal agenda. 

Each student does learn in her or his own way and we need to be mindful of overgeneralising about how students learn but some clear markers of teaching for redundancy do exist. Part of that process is recognising when students incorporate the learning without the teacher prompting. If our class has been working to understand fundamentals of improvisation – offer/accept/progress – when we see them using that process independently and without us side coaching, then we can see them taking the principles of improv into their own practice. Of course, there is a useful role for side coaching. But teaching for less side coaching is teaching for redundancy. Side coaching is not about us the teacher but about shifting the focus to the student in action.

What other ways can you teach drama for redundancy?

(For more on sidecoaching see https://spolin.com/?p=872)

Teaching Drama teachers through stories

One of the powerful ways we have of learning about teaching drama is through the stories that are told about our field. From the first drama teacher education reader I compiled I included examples from young adult fiction that included descriptions of what happens in a drama workshop or class. Thanks to long-time friend John Foreman, a chapter from King of Shadows (Cooper, 1999) provides a useful description of a drama workshop in a time slip story that links the contemporary Shakespeare Globe Southbank with Shakespeare’s time and theatre. Earlier this year we gave John a copy of Sweet Sorrow (Nicholls, 2019) which features the reluctant participation of Charlie in a summer production of Romeo and Juliet as he pursues a romantic interest in a girl. What’s interesting is the tongue in cheek and jaded adolescent view of drama workshop activities that somehow seduce Charlie into participating in drama when he has scoffed at it. As insiders in the drama education bubble, it is useful to be reminded of the ways that our world is viewed by outsider/insiders. In the chapter called The Name Game Charlie recounts:

We played Catchy-Come-Catch and the Parrot Game. We played Follow My Nose and Scuttlefish and Fruit Bowl. We played Anyone Who? And Orange Orang-utan and Zip, Zap, Zop and Keeper of the Keys, then Chase the Chain and Panic Attack, That’s Not My Hat and Hello Little Doggy and while the others laughed and jerked and threw themselves around, I strived for an air of world-weary detachment, like the older brother at a children’s party.…

But it’s hard to remain cool through a game of Yes, No, Banana and all too soon we were shaking it out again, shake, shake, shake, and then getting into pairs and pretending to be mirrors. (p. 77)

Academic descriptions of drama workshops are mostly procedural. Stories, on the other hand, allow us to imagine possible versions of ourselves and are powerful role modelling. 

We are always looking for more examples of shared stories of drama teaching and learning.

What are your favourite stories about drama workshop experiences?

We would love to hear them when you share them.

Cooper, S. (1999). King of Shadows. New York: Margaret K. McElderry Books.

Nicholls, D. (2019). Sweet Sorrow. London, UK: Hodder & Stoughton Ltd.

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Drama Term Tuesday #40

Auditioning

Method of casting a play where actors compete for roles by demonstrating their skills of acting by performing a prepared speech or reading a part from the play for directors or producers. There are different types of auditions; open auditions (where a general call is made to anyone interested in auditioning - sometimes referred to as a cattle call); closed auditions (where auditionees are invited to attend often through the agent representing them); group auditions; solo auditions; workshop auditions.

Excerpt from Drama Key Terms and Concepts. Continue the conversation on facebook and twitter.

Drama Term Tuesday #39

Operetta

By contrast with opera, operetta is light hearted and comic; in operetta, songs and scenes of dialogue are interwoven with dance.

Generally romantic in nature and almost inevitably resulting in a happy ending, operetta is a highly entertaining and popular form.

It is often seen as the forerunner to the modern musical.

Excerpt from Drama Key Terms and Concepts. Continue the conversation on facebook and twitter.