Drama Tuesday - Australian Drama Educators in the world

Great to report  that the latest edition of ADEM has been published including the image of the substantial number of Drama Australia participants. Encouraging to see in these COVID travel plagued times. 

Other Drama Australia news

John Nicholas Saunders has handed the reins of Drama Australia Presidency to DR Jo Raphael.

Huge thanks to John for leading Drama Australia (and NAAE). 

Welcome to Jo, a long time stalwart of Drama Australia. 

Drama Australia journeys on showing leadership and strength.

Also included in ADEM is a summary from the report I made about IDEA2022 and published on StagePage www.stagepage.com.au 

Drama Tuesday - It pays to check what you’re about to throw out

 Building Characters from Scripted Drama Text

Aligning drama activities to Curriculum Documents

For the 2013 DramaWest Conference I developed a workshop designed to link a relevant and recognisable drama activity with Drama in the Australian Curriculum: The Arts (2014) At one level, the activity reaffirmed familiar practice – something that we have been doing often and successfully. 

In that workshop I had a slide that asked participants to identify: What changes and what stays the same?.

There was a clear subtext to the workshop: the curriculum reflects good practice. It may clarify some terms that we use but essentially, it is built on good drama teaching and learning, but draws connection between task and curriculum terminology.

The other theme is the importance of aligning what we do with a clear sense of progression in learning drama.

Rather than being a hit or miss collection of drama activities (or drama like activities), there is a need to connect what we do in classes day to day with a sense of students being on a learning journey with clearly stated destinations underpinned by having clear road markers at specific key points or stages. 

The sub-text to that concept was the need to provide students with drama activities and texts or material that are age and developmentally appropriate. And to challenge the dumbing down of drama opportunities offered to students (I am thinking about the endless offerings of Fractured Fairytale style scripts and improvisation starters that encourage “going for the gag”). We need to offer our drama students texts of challenge and substance.

This is the workshop handout that I shared. The details of the outline continue to be relevant (even though in the 2022 version of the Australian Curriculum: The Arts some of the organisational details and emphases may have changed.

Foreman Friday - Masks

 The mask in drama has its double in life. 

This is something I wrote in reaction to a comment from a Year 11 student.

 The Mask I Wear

This mask I wear can be so claustrophobic – it closes in all around me, enveloping me, inhibiting me. It cuts me off from all outside contact. It determines how I must behave and allows little freedom. God help me if it ever becomes moulded to the real me.

Its there so often that I sometimes feel that very little would be needed for the graft to take and I’d be stuck with it.

The expectation of you, the student, for me to act in some specific way, the ideas you pick up about me from someone I taught last year, your conception of how a teacher should behave, all are pressing me against my  will, into this idiotic mask.

Why should the mask be more effective than me?

Maybe the only reason I wear it is because, much as I like to, I don’t trust you. Its much easier to allow you to rip into my mask, make fun of it, laugh at it, and to degrade it, because I know that it is only a mask and that I am safely hidden camouflaged, protected. 

Perhaps the times I get so upset are when I’ve accidentally allowed my mask to slip and your barbs strike home at me.

I wish the mask wasn’t necessary. I wish I could trust you with me. Life would be so much easier. Instead of being mask to mask we’d be face to face – for I’m sure that you, too, hide yourself behind a false façade.

John Foreman Albany SHS 25.6.80

 I find it interesting to revisit this piece of reflective writing of the inexperienced teacher that I was back then.

The further I went in my teaching career I found there were groups, classes where there was more of Me. Part of that I guess was the development of that ‘trust’, part was being more comfortable with who I was in front of a class.

That trust in the students to treat me with, I guess, respect came more readily from my Drama classes. And that is perhaps because I gave far more of myself in those classes. Much of what we did was a shared journey. 

Do you see me or the mask?

Early on I was a step ahead of the kids. Later I was putting my heart on the line in the scripts I wrote, and the classes grabbed them and happily ran with them. And of course, once there was success before an audience students were vying to be in the class, especially at City Beach. In the rapidly shrinking school I wound up with two classes in Year 10 and a double cast Panto.

At Armadale SHS there was one student who refused a role because he didn’t believe the play was achievable. He was the first to approach me afterwards and admit he was wrong. I found it difficult to trust him with a role later.

There were, of course, some classes – in English, or HASS, or Multi-Media, where a version of the Mask was evident.

Commedia masks from John M Foreman collection

Put your face on…

So, whilst that mask I wore was metaphorical, it was, for all intents and purposes, real. And needed.

Many masks can be ephemeral. 

Robin reminded me that my Mother and most of her generation (the females, at least) would never leave the house without ‘putting her face on’.

This ‘mask’ was what she considered a better version of herself, one that she was happier to show the world. Some women would never leave the house, or even the bathroom, without applying their make-up. 

Has anything changed in the past sixty, seventy years?

Make-up has changed. As have the ‘masks’ that some apply.

As a long-time lover and collector of masks, when my old email was inundated with spam, I invoked an Italian version in my new address; mymaschere.

What are the masks you wear? In Life? In teaching? In drama teaching?

Which masks do you reveal in drama teaching?

Drama Tuesday - ATYP 2023 Education Program announced

The ATYP slogan always brings a smile

 I have posted before about ATYP. and happy to do so for 2023

https://atyp.com.au/education/ 

https://issuu.com/atypinfo/docs/2023_digital_learning_brochure 

The 2023 Education program has been launched. The notion of a “full service” support package for drama teachers in schools is welcome and worth supporting. 

Like many other youth theatre companies, ATYP offers  productions and workshop program (as it has done so over a long sixty year history). What is exciting is the extension of these sorts of activities to reach a wider audience and participation.

Innovations like Theatre Packs, on-line workshop videos and On Demand videos of past productions provide resources that can enrich drama classes and students and inspire teachers.

Theatre Flat Pack

Inspired perhaps by the IKEA flat pack phenomenon, the ATYP Flat Packs are production packages of their library of commissioned plays. Yes, you need to pay for them but the packs are comprehensive. There are plays for Secondary and Primary.

  ATYP ON Demand 

Not just a response to COVID-19 isolation, the ON Demand component of the package provides opportunities for teachers to engage students with contemporary youth theatre performances from the ATYP repertoire. Fully supported with relevant activities and workshops.

Check out what’s on offer

There are also Workshop videos that are useful. 

Drama Tuesday - A Time for Giants

The challenges for teachers facing change

The playwright José Rivera in the introduction to Giants Have Us in Their Books tells of his four year old daughter’s observation 

“if we have giants in our fairy tales, then giants must have us in theirs!”. 

Imagine how giants would tell their children of this moment in the history of arts and culture education in Peru. 

Take a moment to dream of arts and culture becoming the work of every teacher, becoming the fabric of every lesson, becoming the living testament of every young person. Imagine how arts and cultural actions embody learning. Imagine how introducing an embodied change in arts and cultural curriculum opens possibilities beyond what we can imagine. For Deleuze and Guattari, becoming is a process where bodies affect other bodies and are transformed((1987 [2012])). In short it is a human process – a people focused transformation.

Of course, there are and will be challenges. 

In the ancient stories of many cultures, we are told to be afraid of giants. They were the villains of the story. But the biggest giant of the moment is the fear of change. Fear is a basic human emotional response. Change is about leaving behind our comfort zones and facing complexity, uncertainty and doubt – and I see this in my teacher education students when they are faced with the concepts of teaching the arts themselves. I begin by recognising that for many of my students, overcoming fear of change needs acknowledgment of stress and finding ways of managing stress. In part I do this by chunking information, translating the edu-speak and jargon, by relating experiences to authentic situations. I have learnt through working as a curriculum change leader that there is a need for structure and tools; but most importantly, there is the simple but complex recognition that change is about people. Change for us all is a journey not a destination and curriculum change is (hopefully a guided journey. Fear of change can be about the unknown; it can be about fearing failure; and it can be about fearing success. 

To get past moments of fear we need to remember that enacting an arts and cultural education curriculum is a time for us to be giants. The concept of an arts and cultural curriculum is a big idea – a giant idea – and it does not need timidity or apology. Shout from the rooftops. Create a storm of interest and passion. Lead the change. Become the change.

Our pedagogy leads the way for managing change.

We must be true to our principles for arts education.

The research I have done about Arts Education (e.g. Pascoe 2013; Wright, et al. 2006) has identified that the markers of quality are founded on principles of: 

  • student identity and agency – their sense of becoming;

  • co-construction of meaning and learning;

  • learning environments that support creativity, imagination and innovation; and,

  • seeing students (and teachers) as artists and audiences.

Therefore leading teachers towards successful arts teaching needs us to address these same principles. 

If these are the principles of arts and culture education for students then they should be the principles for engaging teachers. Let me put them again as questions for us who lead the enactment of arts education:

  • How do we help teachers in every classroom find their own identity, develop their own voice and agency, help their own sense of becoming?

  • How do they co-construct with other teachers meaning making arts education for themselves and their students?

  • How do we provide supportive learning environments?

  • How do we help teachers see themselves as artists and audiences?

Becoming the curriculum change we envision is about understanding the specific pedagogies of the arts – the specific ways that we learn the arts through embodied learning, through practical, hands on ways, through ways that seek to integrate and make connections. 

There is a time for giants.

In the 2015 Perth International Arts Festival, the Royale de Luxe Giants visited. They walked the streets of this modern city and set a tumble of excitement. Thousands of people poured into the streets to watch, to walk to be with the Little Girl and the Diver. In the beating summer heat they laughed and maybe even cried a little on the journey of the giants. Most importantly, they embodied the idea of imagination and wonder. It was a big event that caught fire. 

Just as we are as individuals in a process of becoming, arts and culture education is in a similar process of becoming. What emerges will not be fixed of static but richly evolving, richly possible. And who are the people to make that happen – keep happening? 

You know the answer. 

Roar, roar like giants – for arts and culture education. 

Bibliography

Deleuze, G. and F. Guattari (1987 [2012]). A thousand plateaus. London, Continuum International Publishing Group.

Pascoe, R. (2013). Dynamic Markers for Arts Education in Schools. International Yearbook for Research in Arts Education 1 | 2013. E. Liebau, E. Wagner and M. Wyman. Münster, Waxmann: 47-62.

Wright, P. R., R. Pascoe, J. Dinham, J. MacCallum, K. Grushka, T. Church and A. Winteron (2006). From Behind the Mask: Revealing Visual Education. Research Report to The National Review of Education in Visual Arts, Craft, Design and Visual Communication. Perth, CLCD, Murdoch University: National Review of Visual Education.

Drama Tuesday - Flowering in unlikely places

 There are many characters in my teaching career but one of them I remember with  mixed feelings was the Deputy  Principal of Western Australian Secondary Teachers College.

Somewhat typically of my generation we found his leadership was blustery and bureaucratic and not always warmly accepted. Intolerant lot we were, I know. But there is one story about him that continues to  endear him to me. 

If still from the deserts the prophets come  (A.D. Hope Australia)

Early in his career - so the story goes - he was a teacher in what in Western Australia were called “one teacher schools”. That’s a school out in a rural community where all of the students are taught in one class. All ages from the youngest to the oldest (remembering of course that the age of leaving school was somewhat younger in those days). If you are familiar with the Anne of Green Gables stories, you may remember a similar school was featured.

As the single teacher of the school the person I’m talking about decided that he would mount a production of Shakespeare’s Hamlet. This involved all the students in the school. The littlest students, in homemade costumes stitched together from flour sacks by willing mums, were the guards on the battlements of Elsinore. The production was staged in the school room with rudimentary lighting and makeshift scenery put together in woodworking Friday afternoon classes the hammering alongside the line memorising. The roles were shared across all the students according to their capacities but everyone, including the teacher, had roles. 

Maybe rough and ready. Maybe not the Bell Shakespeare. But, according to legend, it had energy and verve. And heart. 

When you think about all the incidental applied learning and the bringing together of community involved, there’s a kind of rough magic to the teaching. 

Edward’s Boys ensemble in the 2013 production of Shakespeare’s Henry V, directed by Perry Mills. Photo by Gavin Birkett, courtesy of Edward’s Boys.

Let’s not over romanticise this. It’s the sort of thing that happened in the straightened years after the Second World War when there was a flood of returned soldiers and airmen adjusting to the recovery years. This story seems incongruous with the image I have of clashing impatiently with him in his role as Deputy. But we should give credit where credit’s due. 



On this unworthy scaffold to bring forth (Shakespeare, Henry V Prologue) 

Cambridge University Press

978-1-108-81023-4 — Performing Early Modern Drama Beyond Shakespeare Harry R. McCarthy in the Elements in Shakespeare Performance series

This story came to mind today as I read about a contemporary drama production project in the King Edward VI Grammar School (KES), reputed to have been attended by Shakespeare. Over time within the school there’s developed a theatre project known as Edward’s Boys dedicated to  ‘striving to explore the repertoire of the boys’ companies’ under the direction of the school’s deputy headmaster, Perry Mills. Edward’s Boys is an amateur troupe composed entirely of pupils (aged 11–18) from the school which has been in continuous operation since 2008. They have performed at the grammar school in Stratford on Avon, as well as on tour in venues as varied as Oxford college dining halls, the Sam Wanamaker Playhouse, St Paul’s Cathedral, a chapel in Montpellier, and a ducal  palace in Genoa. “These productions constitute the largest corpus of early modern boy theatre in performance available for examination by twenty-first-century scholars.”

The focus of this company is a range of early

modern dramatists such as Marston’s The

Dutch Courtesan and Antonio’s Revenge, extracts from Lyly’s Endymion and Mother Bombie, Middleton’s A Mad World, My Masters and A Chaste Maid in Cheapside, and, Dekker and Webster’s Westward Ho!. They also have produced Shakespeare’s Henry V

As McCarthy observes,

“these unique productions had been distinctly shaped by the company’s institutional context and their development of a vigorous, contemporary performance style … in the hands of Edward’s Boys, early modern drama becomes a site of sport and play, of physical experimentation, and of exploring contemporary boyhood.”

There is something quaintly and quintessentially English about the notion of exploring the early repertoire built on a company of “scholar actors” in the spirit of the companies of boy actors in Shakespeare’s times.

It’s also inspiring. And thought provoking.

Drama Tuesday - But does drama education really work?

 I have titled this post provocatively  and purposefully.

One of the questions we need reassurance about is whether what we do really works and how it works?

Research in drama education is more likely to be qualitative rather than quantitative. That probably says something about drama education researchers. Therefore it is interesting to find newly published research that focuses on mixed methods research using quasi-experimental pre-post-test design. It is also research that explores the role of drama education pedagogy in creative thinking, perspective taking as an underlying process “that explains both creative thinking and the development of socio-emotional competencies by permitting the child to see from another person’s perspective, providing several ideas-solutions for a problem (creative thinking), as well as understanding other people’s emotions and motivations (theory-of-mind).”  In other words, the focus on drama education is through its impact on the  broader field of the psychology of creativity. 

So often in my professional life I have been asked to answer the “doubting Thomas” sceptics who want “proof” that drama education really does what it says. 

And, perhaps too often, as advocates for drama education we have been reluctant or unwilling or unable to provide the answer to the question. Leave aside that the concept of “proving something” is a flawed logic, there are questions that we as drama education researchers need to address. 

I was recently re-reading Michael J. Finneran’s thesis Critical Myths in Drama as Education, and reminded about the sometimes hazy constructions of drama education that are provided. Celume and Zenasni note that while there is evidence of positive effects of drama education pedagogies, 

…we agree with several authors (Goldstein et al., 2017; Winner et al., 2013) who establish that there is a number of drama-based studies that lack scientific rigor, presenting an absence of controlled trials (Joronen et al., 2012), which results in there being little evidence to support the crucial role of pretence activities in children development (Lillard et al., 2013). (2022)

The evidence or our practice – strongly recorded in qualitative research – does provide a sound foundation for our field, yet can be too easily dismissed or ignored. Not that I am arguing for more quantitative research. But there is research in allied fields for us to notice.

The important question for us is to answer the critics who demand “proof” of our claims. 

Youth Arts Incorporated

How do we know if drama education works? 

Really works?

The discussion in this newly published research provides some clues to how drama works.

In drama we often talk about being in the moment and out of the moment simultaneously – the concept of metaxis. To my mind this aligns with the concept identified as perspective taking. The active processes of learning and reflection that we build into our drama education activities are also directed towards developing “a wide range of cognitive, social, and emotional competencies in children, such as social relationships and behaviors, empathy, humour, emotional understanding, and Theory of Mind (ToM)”.

What do you think?


Bibliography

Celume, M.-P., & Zenasni, F. (2022). How perspective-taking underlies creative thinking and the socio-emotional competency in trainings of drama pedagogy. Estudos de Psicologia (Campinas), 39. doi:https://doi.org/10.1590/1982-0275202239e200015

Finneran, M. J. (2008). Critical Myths in Drama as Education. (Ph.D.). University of Warwick, Warwick. 

Drama Tuesday - Swimming in the infinity pool of drama education

 Reflecting on the status of drama education

Robin Pascoe, Honorary Fellow, Murdoch University, Perth, Western Australia

An infinity pool is a swimming pool in which water continuously flows over one or more of its edges. This produces a visual illusion of water without a boundary, appearing to be vanishing or extending to infinity.

Drama explorations are powerful ways of engaging students in possibilities, creative opportunities to enter worlds where they have options. In taking on role, we ask students to be simultaneously themselves and others. They can make choices to explore ideas and situations beyond their immediate lives. Students living in suburban Perth can, for example, become group of refugee children on a boat from Sri Lanka. Students can imagine themselves confronting plague in other times and pandemic in their own. Students can question, wonder and challenge. They can explore their own lives and situations as well as imagined ones.

Teaching and learning drama  – like the infinity pool – does move towards unlimited possibilities. In taking on role and exploring situations through creating productive tension, we embody physically, mentally and emotionally the potentialities of human experiences that can be real and imagined. This is exhilarating and potentially life-changing opportunity for our students. But it’s also challenging. As drama teachers we carry a weight of responsibility. The choices we make as teachers about subjects explored and roles taken,  need to be responsible. When our students move into dangerous places, we need to know how to lead and manage experiences safely. We and they can be caught so strongly in the rip tide of the moment that we lose sight of the impending danger of drifting towards the cliff or edge where we crash over the abyss.

In a recently completed chapter for the Routledge Companion to Drama Education (Edited by Mary McAvoy & Peter O'Connor, Routledge, 2021/2) I explore the concept of “abyssal thinking” and its impact on drama teacher education. Santos (2007) identifies abyssal thinking as “a system of visible and invisible distinctions, the invisible ones being the foundation of the visible ones. The invisible distinctions are established through radical lines that divide social reality into two realms, the realm of “this side of the line” and the realm of “the other side of the line”. In the case of the infinity pool, this side is inside the pool and safe; the other side is over the edge into the unknown.

What are the lines we draw as drama teachers? What are the limits of our practice, the edges of safety? When do we cross the line? Can we swim on both sides of the line?

How do drama teachers stand astride the line between safety and risk? 

After a lifetime of teaching Drama in schools and in universities, I am often struck by the observation that there is still a lack of acceptance of the place and value of drama. I wonder about what leads to this resistance to recognise that the teaching and learning of drama is life-enhancing and valuable. What leads some to put drama the other side of the line?


Drama is risky business

Some drama education teachers can find themselves being drawn towards unsafe practice. Some focus, concentration and warm up activities, for example, while helping students step into the drama can also take them into darker places. Some warm ups are considered too trance-like. There are reports of drama lessons where students disclose events that too revealing. The subject matter explored is sometimes considered too confronting or questioning of authority. 

In fact one of the major criticisms of drama in schools, driven by fear from some parents and community members, is that drama taking their children into places that they don’t want them to explore 1. They argue that drama classes are loose and uncontrolled “therapy sessions” where “it all hangs out”. They argue that the topics explored are “subversive” and question the status quo. The texts explored in drama are considered to be “unsuitable”, questioning values and social norms. As drama educators, we can be considered to be on the other side of that invisible line of what is acceptable (June 09, 2020). These sorts of myths about drama in schools are inflamed in the context of “culture wars” (Brownstein, February 15, 2022; Hunter, 1991) As much as we might scoff at this characterisation of drama education, we need to take these criticisms seriously or we risk being rendered invisible (see Finneran, 2008 for a critical lens on the mythologising of drama education). 

We need to be clear about the limits of drama in schools. Drama therapy is, as I tell my drama teacher education students, a legitimate field of therapeutic healing with medical protocols and protections, but this drama education course is not a drama therapy course. Drama therapy addresses specific mental health issues. “Drama therapy is an aesthetic healing form that …  [draws] its uniqueness among psychotherapies is that it stems from an expressive, aesthetic process--the art of drama and theatre” (Landy, 2007). It provides “a safe space for individuals in specific mental health and community settings to explore telling their stories, expressing their emotions, and finding new ways of looking at their situations, fostering a greater understanding of their experiences, as well as improved interpersonal relationships” (Snyder, 2019). As drama educators, we do provide safe spaces and encourage understanding of experiences but we also need to be conscious of the limits of our field and have strategies that help us know them – and when we need to seek help from trained health practitioners. When drama lessons unveil significant mental health issues or disclosures, we need to have skills to defuse situations and capacity to channel any student to the needed help. 

To help balance on that abyssal line, it is necessary to reaffirm the purpose and limits of what we do. For example, the purpose and focus of the activities that help us initiate drama – loosely, our warmups – need to recognise that they are something more than games and that they need to have clear educative purpose. They serve as a bridge from the world outside the  drama space and the safe space for exploration. They necessarily should pre-figure content, skills and processes of the drama lesson. I have written before about the skilful choices drama teachers need to make about their warm ups. In easing students into the drama space, each opening drama activity  needs to provide opportunities for:

  • Physical engagement – working our bodies and senses

  • Cognitive engagement – using our mind and brain

  • Social engagement – connecting with others

  • Emotional engagement – exploring our emotions.

These principles also apply to the content of our drama lessons. The choices that we make about the content of the drama exploration should be made with care. We need to understand how the topics we choose challenge and have relevance for students. We need to recognise that the drama we make can often set up dissonances between parents and students, between community and students. Drama education has long been associated with “progressive education practice” and identified with “subversive thinking” (See, for example, O'Toole, Stinson, & Moore, 2009). But it is timely to remember Boal,(Quoted in Moral-Barrigüetei & Guijarroii, 2022): “Art not only serves to teach how the world is, but “[…] also to show why it is like this and how it can be transformed” (Boal, 2011, p115). A drama exploration about the impact of farming practices on the Australian Great Barrier Reef, engages students with a significant climate change issue but it also necessarily involves students in the politics and competing passions of people. Drama teaching must take account of both challenging and conserving values and ideas.

Similarly, the texts we choose as we draw on the published literature of drama and theatre presents us with choices that can promote radical thought and challenges. The plays of Shakespeare, so often held up as the established cannon, also highlight teen rebellion (Romeo and Juliet) or the overthrowing of tyrants (Julius Caesar ). No text we choose (apart from the most bland) are values free. What interests us in  great drama is how it brings ourselves face to face with ideas, people and situations where something is at stake, something matters. Without this we do not have conflict and dramatic tension. But as Heathcote usefully reminded us, in drama workshops we need to build on productive tension (O'Neill, 2014)

As drama teachers we walk the tightrope. Or swim in a pool of ambiguous possibilities.

Drama teacher education must be firmly situated within a values framework that recognises our responsibilities and balances them with our instincts to lead change. Drama teachers need an articulated philosophy of why and how they work – a Theoretical Framework. It is not enough to just recognise that drama is risky business but to know why it is and how we proceed to work in the world. Teaching is a refuge for pragmatists. Often, teaching is seen as atheoretical (a point I have often made about the way Australian Curriculum documents are presented to teachers). But none of us teach in a vacuum of ideas. We are the sum of our ideas of knowledge (epistemology), our  world view (ontology), systems of beliefs (ideology) and our values (axiology), all contributing to our praxeology that links our actions and our thinking. The quality of our work as drama teachers lies in our knowing, being and doing. 




To stay afloat in the infinity pool of drama education, we need always to know where we are and where we are headed. Without that, we risk moving towards another abyss – a loss of perceived relevance and we move towards that “the other side of the line”, becoming non-existent. We can be cast in the role of being “the other” in education. What we need to do is to challenge the most fundamental characteristic of abyssal thinking: the impossibility of the co-presence of the two sides of the line. We need to remind all that we are here, we have relevance and meet a human need. We do not belong beyond that perceived line, where there is only nonexistence, invisibility, non-dialectical absence (Santos, 2007). As we teach our students about acting – we must be both in the moment and out of the moment simultaneously. We must be in the pool eying infinity while keeping ourselves oriented to present reality. We must fight against  being seen as invisible and ignored and, as a result, viewed as a “waste of  time”.

1. Note: I was astounded to see in the suburbs of Washington DC in July 2022, a table in the Barnes and Noble Bookstore labelled Banned Books. Among them was one titled Drama (Telgemeier, 2012), a graphic novel about middle school students and a drama production. In some places it has been banned not for profanity, drug or alcohol use, or sexual content but because it includes LGBTQ characters.

Drama = Danger (in some eyes!)


References

Boal, A. (2011). Juegos para actores y no actores. Barcelona: Alba.

Brownstein, R. (February 15, 2022). Why schools are taking center stage in the culture wars. 

Finneran, M. J. (2008). Critical Myths in Drama as Education. (Ph.D.). University of Warwick, Warwick. 

Hunter, J. D. (1991). Culture Wars: The Struggle to Define America. New York: Basic Books.

Landy, R. J. (2007). Drama therapy: Past, present, and future. In I. A. Serlin, J. Sonke-Henderson, R. Brandman, & J. Graham-Pole (Eds.), Whole person healthcare Vol. 3. The arts and health (pp. 143–163): Praeger Publishers.

Moral-Barrigüetei, C. d., & Guijarroii, B. M. (2022). Applied theatre in higher education: an innovative project for the initial training of educators. EDUCAÇÃO & FORMAÇÃO, 7(1). doi:https://doi.org/10.25053/redufor.v7i1.5528 https://revistas.uece.br/index.php/redufor/index

O'Neill, C. (2014). Dorothy Heathcote on Education and Drama: Essential Writing: Routledge.

O'Toole, J., Stinson, M., & Moore, T. (2009). Drama and Curriculum A Giant at the Door: Springer.

Pascoe, R. (June 09, 2020). Misconceptions about Drama Teaching.  Retrieved from http://www.stagepage.com.au/blog/2020/6/9/misconceptions-about-drama-teaching

Santos, B. d. S. (2007). Beyond Abyssal Thinking: From Global Lines to Ecologies of Knowledges. Review, XXX(1). 

Snyder, B. (2019). The Healing Power of the Arts - Drama Therapy and the Use of Theatre in the Treatment of Trauma. In: Student Scholar Symposium Abstracts and Posters. 370. https://digitalcommons.chapman.edu/cusrd_abstracts/370.

Telgemeier, R. (2012). DRAMA: Scholastic/Graphix.

Drama Tuesday - Change government – change the nation - National Cultural Policy

The change of the Australian government after the election in May is starting to play out in cultural policy development. 

It is a welcome sign that a consultation process has started. 

A new National Cultural Policy is needed to establish a comprehensive roadmap to guide the skills and resources required to transform and safeguard a diverse, vibrant and sustainable arts, entertainment and cultural sector now and into the future.

Our starting point will be Creative Australia, the national cultural policy launched by Prime Minister Julia Gillard in 2013.

This new policy will be shaped by the diverse voices of the Australian arts, entertainment and cultural sector around the 5 goals of Creative Australia which have been distilled to the following pillars:

  • First Nations: recognising and respecting the crucial place of these stories at the centre of our arts and culture.

  • A place for every story: reflecting the diversity of our stories and the contribution of all Australians as the creators of culture.

  • The centrality of the artist: supporting the artist as worker and celebrating their role as the creators of culture.

  • Strong institutions: providing support across the spectrum of institutions which sustain our arts and culture.

  • Reaching the audience: ensuring our stories reach the right people at home and abroad.

We are seeking views on these pillars.

How you can voice your opinion

There are 2 ways for you to tell us what you think:

1. Making a submission

  • contact name

  • organisation name, if applicable

  • contact details, including telephone number, postal and email addresses

  • confirmation of whether or not your submission can be made public (published) or kept confidential.

  • All submissions need to meet the Digital Service Standard for accessibility in order to be made public. Any submission that does not meet this standard may be modified before being published. Please ensure you do not include any personal information that you do not want to be published.

  • If your submission is confidential, please ensure each page of the submission is marked as confidential.

  • Upload your submission using the form below, or email your submission to culturalpolicy@arts.gov.au

2. Attending a town hall event


At one level, I am concerned that the starting point appears to be the 2013 Creative Australia—National Cultural Policy (https://www.arts.gov.au/documents/creative-australia-national-cultural-policy). There is a need to recognise that almost a decade has passed. Huge social upheavals  have taken place – including the changes to education and social life as a result of the Coronavirus COVID-19 Pandemic. Participation in the Arts has changed. Schools and arts education face significant recalibrations as a result of economic, social and educational policies. Recycling is not enough. 

I have made a submission which I am happy to share. 

Rather than attempting to address all the issues of a National Cultural Policy, I have focused on Arts Education (unsurprisingly). I have done this by focusing on the 4th pillar of the policy document: